Our King

Adapted from the words of S. M. Lockeridge and Chuck Missler.

Our King is
the King of the Jews,
the King of Israel,
the King of righteousness
the King of all the ages,
the King of Heaven,
the King of Glory,
the King of Kings and
Lord of lords.

I wonder, do you know Him? Do you really?

Followers of Christ wave palm leaves as Jesus enters Jerusalem.

He was a prophet before Moses,
a priest after Melchizedek,
a champion like Joshua,
an offering in the place of Isaac,
a king from the line of David,
a wise counselor above Solomon,
a beloved, rejected, exalted son like Joseph.

The heavens declare His glory,
and the firmament His handiwork,
He who is, who was, who always will be,
the First and the Last,
the Alpha and Omega,
the Aleph and the Tau,
the first fruits of them that slept,
the “I AM that I AM,”
the voice out of the burning bush.

He is the Captain of the Lord’s host,
He is the conqueror of Jericho,
He is enduringly strong,
He is entirely sincere,
He is eternally steadfast,
He is immortally graceful,
He is imperially powerful,
He is impartially merciful.

He is the greatest phenomenon to ever
cross the horizon of this world.

In Him dwells the fullness of the Godhead,
our Kinsman-Redeemer,
our Avenger of Blood,
our City of Refuge,
our eternal High Priest,
our perennial prophet,
our reigning King.

He’s the loftiest idea in literature,
He’s the fundamental doctrine of theology,
He’s the supreme problem in higher criticism!
He’s the Miracle of the Ages,
the superlative of everything good.

We are the beneficiaries of His love letter,
written in blood on a wooden cross,
erected in Judea 2,000 years ago.
No means can measure the limits
of His limitless love.

He was crucified on a cross of wood,
yet He made the hill on which is stood.
By Him were all things made that were made, and
without Him was not anything made that was made,
and by Him all things hold together.

Jesus is nailed to the cross.

What held Him to that cross?
It wasn’t the nails!
It was His love for you and me.

He was born of a woman
so we could be born of God.
He humbled Himself
below all things
so we could be lifted up.
He became a servant
so we could be heirs with Him.
He suffered rejection
so we could become His friends.
He denied Himself
so we could freely receive all things.
He gave Himself
so He could bless us in every way.

He’s available to all,
to the tempted and the tried,
He blesses the young,
He cleanses the lepers,
He defends the feeble,
He delivers the captives,
He discharges the debtors,
He forgives the sinners.

He franchises the meek,
He guards the besieged,
He heals the sick,
He provides strength to the weak,
He regards the aged,
He rewards the diligent,
He serves the unfortunate,
He sympathizes and
He reaches down to save.

A portrayal of Christ's empty tomb after his resurrection.

His offices are manifold,
His reign is righteous,
His promises are sure,
His goodness is limitless,
His light is matchless,
His grace is sufficient,
His love never changes,
His mercy is everlasting,
His Word is more than enough,
His yoke is easy and His burden is light!

He’s indescribable,
He’s incomprehensible,
He’s irresistible, and
He’s invincible!

The heavens cannot contain Him
and man cannot explain Him,
The Pharisees couldn’t stand Him and
found they couldn’t stop Him.
Pilate couldn’t find fault with Him,
the witnesses couldn’t agree against Him.
Herod couldn’t kill him,
death couldn’t handle Him, and
the grave couldn’t hold him!

He has always been and always will be.
You can’t impeach Him and
He isn’t going to resign!
His name is above every name
and at the name of
Yeshua Mashiach
every knee shall bow and
every tongue confess
that Jesus Christ is Lord, who
reigns in power and glory,
forever and forever.
Amen and amen.

Mary Magdalene speaks with Christ after His Resurrection.

All images courtesy of Gospel Media © IRI.

The Crucifixion of Jesus

Once again, here is another wonderful video from Messages of Christ. It helped me grasp and understand more about the crucifixion and death of our Savior. When I look at what our Lord suffered during the last hours of His life, it fills me with an awe and reverence that I can barely express to others.

Just considering what He actually did for us is more than I can bear yet the burden He bore is unimaginable.

To me, one of the most piercing verses of scriptures is found in 2 Peter:

For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. (2 Peter 1:16.)

May we be eyewitness of His majesty this season.

The Anointing of Jesus

The New Testament gives several accounts of Jesus being anointed in the days prior to His death and Resurrection. John places an anointing six days before the Passover (see John 12:2–8) while Matthew and Mark place the event two days before (see Matthew 26:6–13 and Mark 14:3–9). There are similarities in the accounts but also distinct differences.

I have always thought they were two accounts of the same event, but this video opened my eyes. I am now reconsidering my assumptions. Always a healthy thing.

Christ’s Triumphal Entry into Jerusalem

I love the Easter season more than any time of the year. The Easter story, or rather, the story of the events leading up to the Resurrection of Jesus Christ, are very powerful to me and mean so much.

I recently watched this video from the Messages of Christ channel on YouTube. I think it does an excellent job of explaining the significance of Jesus’s prophetic entry into Jerusalem on what we traditionally call Palm Sunday. I hope you enjoy it.

“Behold the Man” Free on Kindle from April 18–22, 2019

20190417 Behold the Man Kindle CoverBehold the Man: The Bible’s Story of Jesus’s Last Days Retold is free on Kindle from April 18 until April 22, 2019. Happy Easter!

Here’s what the book is about from the back cover of the paperback edition:

“The Passion of Jesus Christ is the greatest tragedy and triumph in history. I have never found anything to compare with it. This book began over three decades ago as a study of the events surrounding the Passion—the last week of the mortal life of Jesus Christ, as found in the New Testament.

“In 1986, I began to piece together the enormous puzzle of the Passion as told in the gospels. The testimonies of Matthew, Mark, Luke and John each provide unique details about the events leading to Jesus’ death. My goal in writing this book was to: (1) identify the unique details from each of the accounts relating to the Passion; (2) to unify that material; and (3) to present it in an easy-to-read, narrative or story format.

“The source for this book is simply the Authorized King James Version of the New Testament. While completely based on scripture, I have updated the punctuation and paragraphing in the text, altered some capitalization and pronouns, and added quotation marks where appropriate. I have also added conjunctive or transitional words, without setting them off in brackets, and deleted some words, to help the flow of the narrative.”

You can download your free Kindle copy here.

The Quiet Day

Courtesy LDS Media Library

The bewildering quiet
brought unfathomed grief.

Pilate, in a chamber alone,
hands in loose tunic pockets,
mulled his wife’s day-old dream
as stale wine.

Exhausted by treason,
he granting a watch
with absent eyes.

Then the Arimthean, silenced by
duplicitous council,
despised the Death he could not stop,
and plotted benevolent revenge.

Mary, raging against her own blind instinct,
denied the Master’s
sudden disappearance

While two angels,
on the outskirts of reason,
waited for the sun to rise.

Michael James Fitzgerald

Ye Have Made It a Den of Thieves

Courtezy LDS Media Library

Here’s we think happened on Monday of Holy Week or the last week of Jesus’ mortal life . . .

As Jesus returned from Bethany to the city Jerusalem with His disciples the following  morning, He saw a fig tree from a distance. He walked up to the tree to see if it had any fruit, though it was far too early in the season for ripe figs. When He found the tree barren, He said, in the hearing of His disciples, “Let no man eat fruit of thee hereafter for ever.” (Matt. 21:18–19; Mark 12:12–14.)

When Jesus went into the temple of God, He began to cast out all those who bought and sold within the temple’s sacred precincts, overthrowing their tables and chairs, not allowing anyone to carry any vessel through the temple. He said to them, “Is it not written, ‘My house shall be called of all nations the house of prayer?’ But ye have made it a den of thieves.” (Matt. 21:12–13; Mark 11:15–17; Luke 19:45–46.)

When the religious authorities saw Him do these amazing things, and witnessed the children crying out in the temple, “Hosanna to the Son of David!” they were very displeased, and said to Jesus, “Hearest thou what these say?” But Jesus answered them, “Yea; have ye never read, ‘Out of the mouth of babes and sucklings thou hast perfected praise?’”

Jesus taught the people daily in the temple, but the those of the religious establishment were jealous and looked for ways to discredit and ultimately kill Him. They feared Him, but they couldn’t figure out what to do yet, because He was so popular in the eyes of the people. The common people flocked to Him and were amazed at the doctrine He taught and listened to Him attentively. (Matt. 21:14–16; Mark 11:18; Luke 19:47–48.)

When they passed by the fig tree later, they saw that it had dried up and withered away, just as the nation who was about to reject Him would likewise perish.

Jesus Enters Jerusalem in Triumph

Courtesy LDS Media Library

Here’s what we know happened on Sunday of Holy Week, or the last week of Jesus’ mortal life . . .

A few days before the feast of Passover, Jesus and His apostles approached Jerusalem from the east on the Mount of Olives. They were near the villages of Bethany and Bethphage when He asked two of His disciples to go into a nearby village where, He said, “ye shall find an ass tied, and a colt with her, whereon yet never man sat: loose them, and bring them unto me.” He went on: “And if any man ask you, ‘Why do ye loose him?’ thus shall ye say unto him, ‘Because the Lord hath need of him.’ And straightway he will send them.”

The two disciples went into the village and did as Jesus asked. There they found an ass and her colt tied near a place where two roads met. As they untied the colt, the owners said, “What do ye, loosing the colt?”
 The disciples then said—with smiles, I think—“The Lord hath need of him.” When the owners heard that, they let them go, as if they recognized the origin of the request instantly. The disciples brought the ass and her colt to Jesus. They laid their garments on the unbroken colt and helped Jesus up onto his back
.

This was significant as riding on a donkey in this way was a sign of royalty. It was all done in fulfillment of the prophecy of Zechariah who wrote, “Tell ye the daughter of Sion, Behold, thy King cometh unto thee, and sitting upon an ass, and a colt the foal of an ass.” The disciples didn’t understand the significance of this at the time, but after Jesus was resurrected and glorified, they remembered that these things had been written about Him.

As Jesus descended the west side of the Mount of Olives, nearing the Holy City, a huge crowd came out to meet Him. They laid their garments in the roadway and others cut down branches from off the trees and also laid them down in the way.
 Those who had witnessed the miracle of Jesus raising Lazarus from the dead in Bethany, spread this news of Him. For this reason, the people of Jerusalem came out to meet Him, because they had heard that he had done a Messianic miracle.

The multitude started to praise God with loud voices because of the great things they had witness Jesus do, crying out, “Hosanna to the Son of David! Blessed is the King that cometh in the name of the Lord.
 Blessed be the kingdom of our father David, that cometh in the name of the Lord. Peace in heaven, and hosanna in the highest!”

The Pharisees didn’t like hearing Jesus receive such praise which indicated that He was the Messiah. They said, “Master, rebuke thy disciples.”
 But Jesus answered, “I tell you that, if these should hold their peace, the stones would immediately cry out.”
 The Pharisees weren’t happy with this response and said among themselves, “Perceive ye how ye prevail nothing? behold, the world is gone after him.”
 Trouble was definitely brewing.

When he came near Jerusalem, He started to cry. He said, looking at the city, “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! But now they are hid from thine eyes.
 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee. And they shall not leave in thee one stone upon another because thou knewest not the time of thy visitation.”

When He came into city, many were moved and said among themselves, “Who is this?” Some answered, “This is Jesus the prophet of Nazareth of Galilee.” He went into the temple and had a look around. As the evening grew on, He went back to Bethany with the Twelve and spent the night there. (See Zech. 9:9; Matt. 21:10–11, 17; Mark 11:11; Luke 19:41–44
.)

Rabboni

The Sun rose, brilliantly
and unforgettably wise.

She yearned to
mislay indelible
desolations,

While iron hands
clutched scents of
impossible reverence,

The reliquary’s shining
witnesses requited
by tear-drained eyes.

How she turned from them!

“Where is He?” she
demanded of a lowly
Gardener,

barely a shred of
her former self
in evidence.

“Mary,” He said, the
only word the moment
could demand,

The first word on
the first day of a
recalculated infinity.

Michael James Fitzgerald

See John 20:11–18.