“Behold the Man” Free Today, April 1, 2018

Behold the Man Kindle Cover Behold the Man: A Biblical Narrative of the Last Days of Jesus Christ is free today on Kindle. Happy Easter!

Here’s the the back cover text:

“The Passion of Jesus Christ is the greatest tragedy and triumph in history. I have never found anything to compare with it. This book began over three decades ago as a study of the events surrounding the Passion—the last week of the mortal life of Jesus Christ, as found in the New Testament.

“In 1986, I began to piece together the enormous puzzle of the Passion as told in the gospels. The testimonies of Matthew, Mark, Luke and John each provide unique details about the events leading to Jesus’ death. My goal in writing this book was to: (1) identify the unique details from each of the accounts relating to the Passion; (2) to unify that material; and (3) to present it in an easy-to-read, narrative or story format.

“The source for this book is simply the Authorized King James Version of the New Testament. While completely based on scripture, I have updated the punctuation and paragraphing in the text, altered some capitalization and pronouns, and added quotation marks where appropriate. I have also added conjunctive or transitional words, without setting them off in brackets, and deleted some words, to help the flow of the narrative.”

You can download your free Kindle copy here. I hope you have a wonderful day.

Easter 1986

Put on the Armor of Light

Courtesy LDS Media LibrarySmoke rose impatiently
through pearly blossoms,
like the prayers of the saints,

and the tonic of flowers
begged him to overthrow
darker persuasions.

From a faded tulip chair, he
looked up at me and said,
“Why seek ye the living among the dead?”

He inhaled the light and fragrant day, and, sitting back, rested mute bones against impossibility.

Michael James Fitzgerald

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The Quiet Day

Courtesy LDS Media Library

The bewildering quiet
brought unfathomed grief.

Pilate, in a chamber alone,
hands in loose tunic pockets,
mulled his wife’s day-old dream
as stale wine.

Exhausted by treason,
he granting a watch
with absent eyes.

Then the Arimthean, silenced by
duplicitous council,
despised the Death he could not stop,
and plotted benevolent revenge.

Mary, raging against her own blind instinct,
denied the Master’s
sudden disappearance

While two angels,
on the outskirts of reason,
waited for the sun to rise.

Michael James Fitzgerald

Ye Have Made It a Den of Thieves

Courtezy LDS Media Library

Here’s we think happened on Monday of Holy Week or the last week of Jesus’ mortal life . . .

As Jesus returned from Bethany to the city Jerusalem with His disciples the following  morning, He saw a fig tree from a distance. He walked up to the tree to see if it had any fruit, though it was far too early in the season for ripe figs. When He found the tree barren, He said, in the hearing of His disciples, “Let no man eat fruit of thee hereafter for ever.” (Matt. 21:18–19; Mark 12:12–14.)

When Jesus went into the temple of God, He began to cast out all those who bought and sold within the temple’s sacred precincts, overthrowing their tables and chairs, not allowing anyone to carry any vessel through the temple. He said to them, “Is it not written, ‘My house shall be called of all nations the house of prayer?’ But ye have made it a den of thieves.” (Matt. 21:12–13; Mark 11:15–17; Luke 19:45–46.)

When the religious authorities saw Him do these amazing things, and witnessed the children crying out in the temple, “Hosanna to the Son of David!” they were very displeased, and said to Jesus, “Hearest thou what these say?” But Jesus answered them, “Yea; have ye never read, ‘Out of the mouth of babes and sucklings thou hast perfected praise?’”

Jesus taught the people daily in the temple, but the those of the religious establishment were jealous and looked for ways to discredit and ultimately kill Him. They feared Him, but they couldn’t figure out what to do yet, because He was so popular in the eyes of the people. The common people flocked to Him and were amazed at the doctrine He taught and listened to Him attentively. (Matt. 21:14–16; Mark 11:18; Luke 19:47–48.)

When they passed by the fig tree later, they saw that it had dried up and withered away, just as the nation who was about to reject Him would likewise perish.

Jesus Enters Jerusalem in Triumph

Courtesy LDS Media Library

Here’s what we know happened on Sunday of Holy Week, or the last week of Jesus’ mortal life . . .

A few days before the feast of Passover, Jesus and His apostles approached Jerusalem from the east on the Mount of Olives. They were near the villages of Bethany and Bethphage when He asked two of His disciples to go into a nearby village where, He said, “ye shall find an ass tied, and a colt with her, whereon yet never man sat: loose them, and bring them unto me.” He went on: “And if any man ask you, ‘Why do ye loose him?’ thus shall ye say unto him, ‘Because the Lord hath need of him.’ And straightway he will send them.”

The two disciples went into the village and did as Jesus asked. There they found an ass and her colt tied near a place where two roads met. As they untied the colt, the owners said, “What do ye, loosing the colt?”
 The disciples then said—with smiles, I think—“The Lord hath need of him.” When the owners heard that, they let them go, as if they recognized the origin of the request instantly. The disciples brought the ass and her colt to Jesus. They laid their garments on the unbroken colt and helped Jesus up onto his back
.

This was significant as riding on a donkey in this way was a sign of royalty. It was all done in fulfillment of the prophecy of Zechariah who wrote, “Tell ye the daughter of Sion, Behold, thy King cometh unto thee, and sitting upon an ass, and a colt the foal of an ass.” The disciples didn’t understand the significance of this at the time, but after Jesus was resurrected and glorified, they remembered that these things had been written about Him.

As Jesus descended the west side of the Mount of Olives, nearing the Holy City, a huge crowd came out to meet Him. They laid their garments in the roadway and others cut down branches from off the trees and also laid them down in the way.
 Those who had witnessed the miracle of Jesus raising Lazarus from the dead in Bethany, spread this news of Him. For this reason, the people of Jerusalem came out to meet Him, because they had heard that he had done a Messianic miracle.

The multitude started to praise God with loud voices because of the great things they had witness Jesus do, crying out, “Hosanna to the Son of David! Blessed is the King that cometh in the name of the Lord.
 Blessed be the kingdom of our father David, that cometh in the name of the Lord. Peace in heaven, and hosanna in the highest!”

The Pharisees didn’t like hearing Jesus receive such praise which indicated that He was the Messiah. They said, “Master, rebuke thy disciples.”
 But Jesus answered, “I tell you that, if these should hold their peace, the stones would immediately cry out.”
 The Pharisees weren’t happy with this response and said among themselves, “Perceive ye how ye prevail nothing? behold, the world is gone after him.”
 Trouble was definitely brewing.

When he came near Jerusalem, He started to cry. He said, looking at the city, “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! But now they are hid from thine eyes.
 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee. And they shall not leave in thee one stone upon another because thou knewest not the time of thy visitation.”

When He came into city, many were moved and said among themselves, “Who is this?” Some answered, “This is Jesus the prophet of Nazareth of Galilee.” He went into the temple and had a look around. As the evening grew on, He went back to Bethany with the Twelve and spent the night there. (See Zech. 9:9; Matt. 21:10–11, 17; Mark 11:11; Luke 19:41–44
.)

Rabboni

The Sun rose, brilliantly
and unforgettably wise.

She yearned to
mislay indelible
desolations,

While iron hands
clutched scents of
impossible reverence,

The reliquary’s shining
witnesses requited
by tear-drained eyes.

How she turned from them!

“Where is He?” she
demanded of a lowly
Gardener,

barely a shred of
her former self
in evidence.

“Mary,” He said, the
only word the moment
could demand,

The first word on
the first day of a
recalculated infinity.

Michael James Fitzgerald

See John 20:11–18.

Hear My Dream

The inevitable Man will
burn conscience to ash
if Pilatos hears me not.

I witnessed His suffering,
a visceral dream so low
waking seems only dreaming.

Hear me, infinite
aspiration! Destiny
is not among your gods.

Jupiter this day has
fallen from the
grace of veneration,

And so shall you
if you hear me not—
if you dare with cold fingers
to touch the Soul of the universe.

Michael James Fitzgerald

See Matthew 27:19.